Showing posts with label protagonists. Show all posts
Showing posts with label protagonists. Show all posts

Friday, May 2, 2014

The Power of Saying, "YES!"

We hear a lot in this modern age about knowing how to say, "No."


"No" to more responsibilities.

"No" to bringing something to the bake sale at school.

"No" to door-to-door salesmen in the garb of Girl Scouts.

"No" to that impulse buy at Wal-Mart.

And these are all legitimate things to which to say, "No," if the Holy Spirit is leading you in that way.

 

Yet as a writer, I must constantly exercise the power of saying, "Yes."


When I taught children's theatre, we incorporated improvisation warm-ups. The most important rule of improv is this:

 

Always say, "Yes."


When your improv partner suggests going to the circus, say, "Yes, let's go."

When your improv partner asks if you could help her fix her screened door, say, "Of course."

When he asks if you want to walk the dog, say, "Sure, why not?"

 

If you say, "No," during an improv warm-up, you risk stopping the action and you force your partner to find another question to put to you, hoping that you'll say, "Yes," this time!


And, of course, there are {rare} times when you are creating a strange sort of character who might always answer in the negative, perhaps for a comic effect.

But the vast majority of the time, in improv, the actors should support one another - notice I didn't say agree with one another - by saying, "Yes."

Writing is a lot like improv.


The more I write, the more I'm convinced of this. Book scenes compose chapters just as, in a play, scenes combine to create acts. Sometimes, for those of us who combine plotting with fly-by-the-seat-of-your-pants writing, it's hard to figure out how to get from one scene to another, how to show growth in the character.

 

Perhaps, though, even saying, "no," turns into a "yes."


...in the sense of saying, "no," to one thing means we say, "yes" to something else. In a very prosaic example, if I say, "no" to having oatmeal for breakfast, I'm saying yes to something else, whether that's another kind of breakfast or just plain going hungry {a VERY rare choice for me!}.

 

So I've been practicing this principle this week with my current project {details on that soon!}.


My main character has come to a crisis to which I thought she was going to say, "no." I've felt a little stuck-in-the-mud with how to get this character from here to there - I usually know how the story needs to end in the most basic sense. And so I came to that crisis and I thought to myself, What if she says "yes" instead of "no?" I could feel the main character's fear as she answered in the affirmative to something that seemed out-of-character for her... but really wasn't; I had just begun to stereotype my own character, if you can believe that!

 

The funny thing was, the plot began to move again as soon as she said that magic word.


It opened up all sorts of doors!

{As a sidenote: This is true in the Bible as well. If Eve had said, "No," what kind of story would we have had?!

None, my friends. None. And look at Adam. Now there's a man who would have made an excellent improv artist.

Eve: Would you like a piece of fruit?
Adam: Yes!

I am in no way advocating sin or celebrating the Fall of Man, but there it is.}

 

We talked a lot about doors last week.

You know, I'm starting to see every opportunity I present my characters with as another door. And I'm also beginning to sense that my main character better answer in the affirmative most of the time because I'm finding that storytelling is a lot like improv.

 

See, the Good Lord knew theatre would come in handy someday.

 

I'd love to hear your thoughts on this as well ... Feel free to drop a comment below.

Friday, April 4, 2014

What's In a Name? Part 2: The Major Female Protagonists

[artist unknown]
Wow! It's been a busy week here writing! Lord willing, by tonight or tomorrow, I should be halfway through the first draft (which is always the tough part for me) of the current novel I'm working on. I must keep the storyline under wraps for now... but hints will be coming soon, I believe! Please continue to keep my writing in your prayers, dear reader! I am truly grateful for you lifting me up before our Father.


As promised, here is part two of this post series on the meanings of the names in The House of Mercy. The female characters seemed more difficult to name for a very simple reason: there were fewer female than male names in post-Roman Britain. Add to that this problem, too: Many female names are variations of one single root name, which normally isn't a problem in "real life." (For example, my own name, Alicia, is a variation of "Alice.") But when I'm trying to ensure that you, the reader, keeps all your characters straight in the story, I have to name the characters in a way that distinguishes them one from another fairly distinctly!

So, let's dig into the what, how, and why of naming the female protagonists in The House of Mercy.

 

Bethan

Of course, I have to start with Bethan. You know, the novel originally revolved completely around her story; that was in the first draft, which was written in a journal-style many moons ago. ;-) Here is the shocking tidbit: I did not name her Bethan until the almost-final draft. And yet, now, I can't imagine her with another name and have to think a bit before remembering what her other names (there were several) were. Bethan is a mainly-Welsh form of the Hebrew name Elizabeth, meaning, "God has promised.'' (It's pronounced BEH-than.) In The House of Mercy, Bethan comes to understand her God's integrity and His trustworthiness to care for her, and to rely on Him alone.

Tarian

Another Welsh name, Tarian means, "shield." I chose her name because of the connotation its meaning had for me, rather than the denotation. Her character reminds me of Tolkien's Shield-Maiden of Rohan - spirited, somewhat willful, sensitive, and frightened that she will be "locked in a cage" (as Eowyn says) by her own choices and those of others in control of her. Yet, the Lord Christ displays that He is her shield and her exceedingly great reward (see Genesis 15:1). By the way, Tarian walked into storyline herself; I didn't expect her, but I did find her intriguing! (There is more to her story, as well, I think...)

Aine

Pronounced EN-ya (a relief for those of you who have been pronouncing it to rhyme with "pain!"), the name Aine finds its root in the Irish goddess of prosperity, summer, and sovereignty. The meaning given differs depending on the source, from "white," to "lucky," to "splendor," and "desire." In The House of Mercy, Aine longs (or "desires") to be filled with happiness, romantic love, and security, as well as to rule her own destiny (much like a goddess). Yet, she finds that all her self-directing ways of fulfilling these desires end in heartache. Aine lays herself down at the foot of the mercy seat and is filled with Christ, made white by His blood, and becomes blessed indeed.


If you missed the first part of this series on the meanings of names in The House of Mercy, you can find that here. Next, we'll be tackling THE VILLAINS! :-) I love the villains ...

 

A question for you, dear reader: Did you have a favorite character is The House of Mercy? If so, what about that character made him/her your favorite?

Friday, March 28, 2014

What's in a Name? Part 1: The Major Male Protagonists


When someone I know is expecting a baby, one of the first things I want to know is: What's his or her name? (Besides whether "it" is a he or a she, of course!) Then, once I work the information out of the expectant parents-to-be, I usually will look that name right up on an online name finder so that I know what it means. Why? I suppose some of my love of the meanings of names comes from reading Scripture, in which a person's name is so closely linked to what is expected of them, where they came from, or what they're known for.

Take, for example, Nabal. His wife says of him, "He's called Nabal, and he is a fool." Or Peter, upon whose testimony the Lord built the Church. Or - in an interesting twist - Jabez. (Nope, I've never read the book about him, so I can't tell you if that's good or not.) He was named Jabez, meaning, "He will cause trouble." And it seems that his life would have followed that course, had he not cried out to God, asking that he not cause trouble, that he not fulfill the meaning of his name. And God granted his request.

So, in that tradition, when I write, I try to choose carefully the names I give to the characters. The names have to include some meaning for that character's life or personality or what the Lord is going to do through/in them. The names also have to be time-period correct. In The House of Mercy, I didn't include a glossary of the characters' names, but some readers have asked about them. For those of you who are curious about why I chose the names I did and what they mean, here you go, the first in a three- or four-part series! (Just the major male protagonists this week ... The villains and the ladies come next!)

Deoradhan

Gaelic for "wanderer, exile," this young man is not only a physical exile from his kingdom of Lothian, but he is also an emotional exile (from his foster-father, King Arthur) and a spiritual wanderer. Appropriately, he receives his true name...

Padriug

A Scottish form of Patrick, this originally-Latin-based name means, "nobleman." In other words, he now has his inheritance as a son of the Living God. He has reconciled with his earthly family as well. Interestingly, this is the only character - I think! - whose name never really changed from draft to draft (though, in the first and second drafts, he was Patrick, rather than Padruig).

Calum

I changed this poor character's name about four times before settling on it! The character changed so drastically as I wrote the drafts that the name change became necessary. A Scottish form of the Latin name Columba, Calum means, simply, "dove." And that was Calum's destiny, wasn't it, to be at peace at last. And also, to know that the hand of God (think of the Holy Spirit descending) rested upon him yet.

Solas

Bearing a Scottish name meaning "solace, peace," Solas became a balm of healing for his mother, Seonaid in the aftermath of Dunpeledyr's siege. Weylin had torn her first son, Padriug, from her; Solas became an atonement for Padriug and a symbol of the peace Seonaid found in Christ.

So I've a question for you:  Do you know the meaning of your name? If so, has knowing it shaped you/influenced you in any way? 

UP NEXT: What's in a Name? Part 2 - The Major Female Protagonists